Journal

Our Fall 2019 issue brings together culture and commerce, in three distinctive contexts. In “Florenz Ziegfield and the Creation of a Cosmopolitan Chicago,” Susan E. Hirsch explores the rise of high culture–classical music, opera, theater, the fine arts–and its corresponding ethic of cosmopolitanism through the work of the German immigrant, Florenz Ziegfield. The talented classical pianist was one of Chicago’s busiest cultural entrepreneurs during the Gilded Age. 

The commercial opportunities presented by the variety of forms of popular entertainment in Chicago attracted figures less noble than the Ziegfields. In “When Chicago Went to the Dogs: Al Capone and Greyhound Racing in the Windy City, 1927-1933,” Steven A. Riess traces the fascinating history of Chicagoland dog racing and its deep connections to the city’s crime syndicates. 

Our final article traces the trajectory of racial attitudes and policies in an affluent Chicago suburb. In “Race, Town, and Gown: A White Christian College and a White Suburb Address Race,” Brian J. Miller and David B. Malone summarize the evolution of Wheaton College and the larger community of Wheaton, Illinois on matters of race. Before the Civil War both college and town were well-known for abolitionism and relatively enlightened racial views.

Our summer issue presents three essays on topics that have not received much scholarly attention. In "The African American Community in Brushy Fork, Illinois, 1818-1861," co-authors Charles Foy and Michael Bradley examine the origins and history of a small and isolated free black settlement in northern Coles County. There is a paucity of scholarship on rural free black communities before the Civil War. Digging deep into census data and the relatively sparse documentary record on Brushy Fork in the antebellum era, Foy and Bradley reconstruct life in this remote prairie settlement. Due to Illinois's discriminatory black codes, and the ever-present danger of being pursued, caught, and taken South into slavery, the people of this community lived precarious lives. However, family and kinship networks, along with Brushy Fork's remoteness, enabled its people to create and maintain a fragile autonomy, at least partially free from white control, on the east central Illinois prairie. 

Just as scholarship on antebellum African Americans is heavily biased toward urban areas, so too the study of institutions designed to address poverty in the nineteenth century. In "Life on the Morgan County, Illinois Poor Farm: Christian Benevolence in Early Social Services," Joe Squillace focuses on the history and treatment of the poor in a rural, west central Illinois setting. To be sure, normative ideas of Christian benevolence undergirded the efforts to build institutions that could serve the poor in Morgan County. Jacksonville, the county seat and location for the county poorhouse, was also home to several state institutions that served what many at the time considered the deserving poor. Sometimes this outlook led to efforts to control the lives and movements of the marginalized, so-called undeserving population, as some scholars of nineteenth century poor releif have argued. Squillace's fascinating research uncovers the many ways in which the poorhouse served as a safety net of last resort , where the poor and afflicted, of whatever background or circumstance, turned to for help and from which they received relatively enlightened care by standards of that day. For this reason, Squillace suggests, the Morgan County poorhouse "was a predecessor institution to later developments in institutional care" and later social welfare. 

Finally, in "Annabel Carey-Prescott: African American Educator and Chicago Leader," John S. Burger traces the history of this neglected pioneer in human relations education. Born to an affluent black family, Carey-Prescott excelled in a career that spanned four decades, as both a teacher and administrator in Chicago public schools. Burger documents how her idea to introduce human relations concepts into the classroom was first inspired by her travels to Europe, then later sharpened as she pursued Ph.D. work in education back in America. Of course, Carey-Prescott's innovative curriculum didn't solve Chicago's racial problems. But such a conclusion underestimates the value of Carey-Prescott's work and contribution to Chicago's black community, including its poorest members, from the 1920s to the 1950s.    

We open 2019 with three articles addressing murder, politics, and ethnoreligious identity in Illinois. In "Untouchable: Joseph Smith's Use of the Law as a Catalyst for Assassination," Alex Smith offers a fine-grained analysis of the Mormon prophet's understanding- and misunderstanding- of key legal concepts leading up to his murder at a Carthage, Illinois jail in 1844. 

Like the histroy of Joseph Smith and anti-mormonism, antislavery politics has generated a rich and variegated historiography. In "Free Soil, Free Labor, and Free Men: The Origins of the Republican Party in DuPage County, Illinois," Stephen Buck synthesizes many of the widely accepted explanations for the Republican Party's emergence in the 1850s, including the powerful ideal of free-soil in the trans-Mississippi West; opposition to the political clout of the "Slave Power" nationally; and genuine moral committments to the abolition of Slavery. 

Always a city of immigrants, Chicago has rightfully served as a key focus for a wide-ranging body of scholarship on the immigrant experience in America. Oddly, however, the French, the first Europeans to see and settle the area, have largely faded from view in histories of immigrant Chicago. Daniel Snow sheds much needed light on the French-American experience in the Windy City in "Of Three Nations: Devotion and Community in French-American Chicago, 1850-1950."

We close 2018 with three fascinating articles that illuminate the social and cultural history of Illinois in the nineteenth and twentieth centuries. In “Charles Dickens, Cairo, and the Panic of 1837,” Peter Pellizzari analyzes the mix of truth and myth that drove western land speculation in the lead up to the Panic of 1837. At the center of Pellizzari’s story is Darius Blake Holbrook, Cairo’s chief promoter and financier in the 1830s. The town of Cairo, and Americans like Holbrook, also served as source material for parts of Charles Dickens’ novel, The Adventures of Martin Chuzzlewit, first published serially in 1842–44. 

It is a commonplace that Irish labor built the Illinois & Michigan Canal. Yet few scholars have bothered to study the Irish immigrant experience in the antebellum period outside of urban contexts like Chicago or New York City, or the coal fields of Pennsylvania. In “Canal Diggers, Church Builders: Dispelling Stereotypes of the Irish on the Illinois & Michigan Canal Corridor,” Eileen McMahon examines Irish immigrant agency downstate, in towns that dot the prairie. 

Finally, we close with a study of the Depression-era collaboration between two Illinois-born artists. In “Doris and Russell Lee: A Marriage of Art,” Mary Jane Appel traces the mutually creative practices that shaped both Doris’s American Scene paintings and Russell’s work as a documentary photographer for the Farm Security Administration. 

For the Fall 2018 issue of the Journal we return to our usual quarterly format. In "Setting the Northern Border of Illinois," longtime Illinois chronicler David W. Scott offers a refurbished account of the boundary disputes that led to the creation of the State of Illinois. Scott surveys the history of the 1787 Northwest Ordinance and the subsequent efforts by territorial leaders to set the current boundaries of the Old Northwest. From the Vantage point of 200 years, it is clear that Nathaniel W. Pope, Illinois Territory's delegate to Congress in 1817, was the leading force behind the statehood bill that pushed the northern boundary of Illinois a full sixty miles north of what the Northwest Ordinance originally called for. Had Pope failed to gain any Lake Michigan shoreline for Illinois, today Chicago and the collar counties would all be in Wisconsin, and Illinois' economic and demographic profile more like modern day Iowa or Kansas. 

The next two articles examine aspects of twentieth century liberalism and its shortcomings. In "Shelter Men': Life in Chicago's Public Shelters during the Great Depression," Chris Wright offers a spirited assessment of New Deal era public relief in Chicago. Wright's fine-grained case study reveals the limitations of municipal relief policy during the Great Depression and how the men responded to the many exigencies and indignities of shelter life. In telling this story, Wright emphasizes the class-conscious agency and essential humanity of the shelter men, as they negotiated and resisted the worst facets of being homeless---or "bums," as the conservative Chicago Tribune labeled them. 

Finally, in "All the Way with Adlai: John Bartlow Martin and the 1952 Adlai Stevenson Campaign," Ray E. Boomhower offers a detailed, behind-the-scenes account of the freelance journalist's role as speechwriter for the 1952 Adlai Stevenson presidential campaign. Boomhower tells the story of Martin's political coming of age as a New Frontier or Great Society liberal Democrat; before 1952, Martin's award-winning journalism was free of partisan calculations or commitments. Yet as it turned out, the subjects of Martin's earlier freelance career---America's underprivileged and forgotten classes---became increasingly central to the policy agenda of postwar liberalism. Boomhower's engaging narrative thus takes us back to a formative moment in the history of the Democratic Party.